‘Umar’s statement “There is no share in Islam for whoever abandons the prayer.”
It is possible that he was dismissing any share [in Islam] and that he considered [the one who doesn’t pray] the same as all other disbelievers. It is also possible that he meant that [the one who doesn’t pray] doesn’t have a large share in Islam but was not dismissing his Islam altogether, like his saying (saw) “There is no prayer for the neighbour of the mosque except in the mosque” or “There is no faith for the one who is not trustworthy” and the like where what is meant is dismissing completeness and perfection, not dismissing the whole thing.
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